Sionnet claimed there was a mention of Jehovah in the writings of Lao-zi (老子, 571–? BCE), founder of Daoism. In Lao-zi’s book, 夷 (Pronunciation in Chinese: Yi) means what can be seen but not comprehended; 希 (Pronunciation in Chinese: Xi) means what can be heard but not understood; 微 (Pronunciation in Chinese: Wei) means what can be touched but not grasped. These three qualities are beyond comprehension, and together, they formed the essence of Daoism — the Way, or the Dao, or the One.

The early Books of the Scriptures even embedded this concept of Daoism. According to Isaiah 6:9, God commanded Isaiah, “Go and tell this people: ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’”

According to French sinologist Jean-Pierre Abe-Rmusat (雷暮沙1788–1832), these three words together — YiXiWei — was the Chinese word for Jehovah.

There are only two possible explanations for this: (i) the early Israelites conveyed the information to Lao-zi, or (ii) Lao-zi procured a copy of the Hebrew Law.

In Chinese legend, Pangu created the world. He emerged from an egg that contained the entire cosmos and was nothing but chaotic darkness in the early days; for the next 18,000 years, the forces of Yin and Yang fought and eventually achieved a balance, during which time Pangu woke up. First, he cracked open the egg, pushed it apart in trying to get out. Then, by sheer strength of his own, he pushed the upper half of the shell containing the Yang into the sky, and it became Heaven while keeping the bottom half of the shell containing the Ying down, and it became the earth. This exercise was so exhausting that Pangu laid down to take a nap and died in his sleep.

As his body decayed, his spine turned into the mountain range, his flesh became the soil, arteries became the canyons, and his blood formed the rivers; his left eye drifted up and became the sun while his right eye became the moon, his hair float upwards and became the starts and his last breath became the clouds.

Nvwa was the creator and considered the mother of all humanity. After the creation of the universe by Pangu, one day, Nvwa went for a walk in the woods; even though she was surrounded by everything beautiful, she felt lonely. She stopped by a riverside and started to make figurines out of clay from the mud. At first, she made animals like chickens and pigs, but she still felt lonely. When she saw her own reflection in the river, she thought, why not make figurines that looked like her, and so she did. The figures started to walk, in the shape of 人, so she called them 人 (Pronunciation in Chinese: Ren; Meaning: Human).

Nvwa was so pleased with her creation that she kept making them until her hands hurt, so she took a rope, dipped in mud, swung it around so that many small blobs of mud dropped off and became tiny humans. Legend has it that the nobles were descendants of the humans that Nvwa made by hand, and the peasants were descendants of the humans created by the rope.

Nvwa was so pleased with her creation that she kept making them until her hands hurt, so she took a rope, dipped in mud, swung it around so that many small blobs of mud dropped off and became tiny humans. Legend has it that the nobles were descendants of the humans that Nvwa made by hand, and the peasants were descendants of the humans created by the rope.

The story of Nvwa first appeared in Songs of Chu (楚辞) by Qu Yuan (屈原, c. 340—278 BCE) where it was described that she moulded figures from the dirt of the earth, gave them life and ability to have children. The first person to record the myth of Pangu was Xu Zheng (徐整, c. 200), an ancient Chinese scholar during the period of The Three Kingdoms (三国), in his book Three Five Historic Records (三五历记).

There are, of course, many variations to this myth; this is but one of them.