1920: Professor Chen Yuan (陈垣)

 

Christian, Vice-Minister of the Ministry of Education

Chen Yuan 陈垣 [Zane Archives]

 

Professor Chen Yuan (1880–1971) was a prominent figure in the history of religion in China. He was also one of the earliest Chinese scholars to research the history of the Jews in China.

In his youth, he studied the Confucian classics but failed to pass the civil service exams. In 1919, he converted to Christianity. In 1911, with the fall of the Qing Dynasty, Professor Chen became a founding member of a Catholic university which later became Fu Ren University (辅仁大学) in Beijing; this then, in 1952, merged with Beijing Normal University (北京师范大学). In 1921, Professor Chen became the Vice-Minister of the Ministry of Education in the Republic of China.

 
 

A Study of Judaism in Kaifeng

 

Professor Chen’s article, A Study of Judaism in Kaifeng (开封一赐乐业教考), first appeared in the February, March, and April 1920, editions of the magazine, The Eastern Miscellany (东方杂志).

 
 

First comprehensive Chinese study on Jews of Kaifeng

 

Many scholars considered this book to be the first comprehensive Chinese study on the Jews of ancient China. It had a total of twelve chapters detailing the stone inscriptions of the Ming and Qing Dynasties; the horizontal and vertical plaques in the synagogue; the Holy Scriptures; the prominent figures in the Chinese Jewish history; the similarities and differences between the Chinese Jews and Chinese Muslims; and the condition of the Kaifeng Jews around the end of the Great Ming Dynasty and the beginning of the Republic of China.

 
 

An explanation for 70 clans with only 17 surnames

 

Professor Chen also raised some points that caused much debate amongst scholars — one of them being that Professor Chen believed there was a mistake in the carving of the 1489 Stone Inscription. He argued that the Chinese words for seventeen (十七) was accidentally inverted and became the Chinese characters for seventy (七十). Thus, fifty-three fewer clans settled in Kaifeng than initially believed.

Many believe that this book had a profound impact on our understanding of Chinese Jewry and that it, in fact, laid the foundation of historical research on the Kaifeng Jewish community amongst Chinese scholars.